Morris Brown College has agreed to create a $1.5 million dollar scholarship opportunity for AME members worldwide. This scholarship will cover tuition only, which is currently $8500 per year. Students are responsible for fees, housing, meal services, etc. Five students are selected via a committee selection process per academic year.
AME Church Student Scholarship
Scholarship applicant must:
- be high school graduating senior, transfer student or currently enrolled at Morris Brown College who is a member of the AME Church (includes male and female students)
- have a minimum GPA of 2.5 (on a 4.0 scale) and submit an official school transcript; the transcript must cite the applicant’s cumulative grade point average
- must maintain a minimum of 2.5 (on a 4.0 scale) while attending Morris Brown at the end of each semester
- submit a typed essay.
Topic: Based on financial need, describe how winning this scholarship would impact your future plans.
- submit (1) signed letter of recommendation from school (teacher–former or present, counselors, principals, professors, etc.)
- submit (1) letter of recommendation from the student’s local AME church
- submit (1) signed letter of recommendation from a representative of a non-school related community service or organization that the applicant participated in; letter must be on the organization’s letterhead; persons writing letter of recommendation should specify relationship or capacity in which they know or have observed the applicant and SIGN the letter
Morris Brown College was founded within the African Methodist Episcopal Church (AME) church. The AME church grew out of the Free African Society (FAS) which Richard Allen, Absalom Jones, and others established in Philadelphia in 1787. When officials at St. George’s MEC pulled blacks off their knees while praying, FAS members discovered just how far American Methodists would go to enforce racial discrimination against African Americans. Hence, these members of St. George’s made plans to transform their mutual aid society into an African congregation. Although most wanted to affiliate with the Protestant Episcopal Church, Allen led a small group who resolved to remain Methodists. In 1794 Bethel AME was dedicated with Allen as pastor. To establish Bethel’s independence from interfering white Methodists, Allen, a former Delaware slave, successfully sued in the Pennsylvania courts in 1807 and 1815 for the right of his congregation to exist as an independent institution. Because black Methodists in other middle Atlantic communities encountered racism and desired religious autonomy, Allen called them to meet in Philadelphia to form a new Wesleyan denomination, the AME.
The geographical spread of the AMEC prior to the Civil War was mainly restricted to the Northeast and Midwest. Major congregations were established in Philadelphia, New York, Boston, Pittsburgh, Baltimore, Washington, DC, Cincinnati, Chicago, Detroit, and other large Blacksmith’s Shop cities. Numerous northern communities also gained a substantial AME presence. Remarkably, the slave states of Maryland, Kentucky, Missouri, Louisiana, and, for a few years, South Carolina, became additional locations for AME congregations. The denomination reached the Pacific Coast in the early 1850’s with churches in Stockton, Sacramento, San Francisco, and other places in California. Moreover, Bishop Morris Brown established the Canada Annual Conference.
The most significant era of denominational development occurred during the Civil War and Reconstruction. Oftentimes, with the permission of Union army officials AME clergy moved into the states of the collapsing Confederacy to pull newly freed slaves into their denomination. “I Seek My Brethren,” the title of an often-repeated sermon that Theophilus G. Steward preached in South Carolina, became a clarion call to evangelize fellow blacks in Georgia, Florida, Alabama, Texas, and many other parts of the south. Hence, in 1880 AME membership reached 400,000 because of its rapid spread below the Mason-Dixon line. When Bishop Henry M. Turner pushed African Methodism across the Atlantic into Liberia and Sierra Leone in 1891 and into South Africa in 1896, the AME now laid claim to adherents on two continents.
While the AME is doctrinally Methodist, clergy, scholars, and lay persons have written important works which demonstrate the distinctive theology and praxis which have defined this Wesleyan body. Bishop Benjamin W. Arnett, in an address to the 1893 World’s Parliament of Religions, reminded the audience of the presence of blacks in the formation of Christianity. Bishop Benjamin T. Tanner wrote in 1895 in The Color of Solomon – What? that biblical scholars wrongly portrayed the son of David as a white man. In the post-civil rights era theologians James H. Cone, Cecil W. Cone, and Jacqueline Grant who came out of the AME tradition critiqued Euro-centric Christianity and African American churches for their shortcomings in fully impacting the plight of those oppressed by racism, sexism, and economic disadvantage.
Today, the African Methodist Episcopal Church has membership in twenty Episcopal Districts in thirty-nine countries on five continents. The work of the Church is administered by twenty-one active bishops, and nine General Officers who manage the departments of the Church.